The Shed Blood

The Shed Blood: the Firstborn, the Bondservant and Me

Before Egypt’s flight, blood placed on door post and lintel
Flowed from sacrifice of a perfect lamb. 
From the Death Angel the blood purchased Firstborn’s life —
Who with his family passed through that blood-marked portal
To begin freedom’s march to the promised land. 

Did Firstborn pause to consider
At what cost the blood was shed?

Two servants stand at the Master’s door
Each for six years has passed through in bondage.
Soon one will step over that threshold “free.”
The other chooses to remain at the Master’s side—
The portal marked with the blood of his decision.

The bondservant he would be called
His shed blood forever closing “freedom’s” door.

So, now do I too who walk with blood-bought freedom
Grasp that I walk so without cost?
That the blood through which I passed to life
Was the shed sacrifice of that Sinless Man?
Is there a choice which can be made?

Yes, there is a response which I can make—
The shed blood from my pierced ear.

The world’s “freedom” is not my choice.
True freedom leads me to the Master’s side,
There to remain—back turned to Babylon’s cry.
The bondservant’s life knows no greater freedom—
My ear’s blood on His door will forever testify. 

Kennedy Brown, August 22, 2017

Motivation for poem—
The theme of shed blood is common to three experiences of our faith: the Exodus from Egypt; the law of the bondservant and the sacrifice of Messiah Yeshua.

Deuteronomy 11:26-16:17, the Torah Parsha (portion) called Re’eh, speaks of the servant who prefers to remain with the master after his six years of service entitle him to a release from slavery to freedom—to become a bondservant. Perhaps he did not consider his six years of service as bondage. The procedure for establishing a bondservant as set forth in Deuteronomy is a restatement of the procedure first set forth in Ex 21:5-6. The procedure results in the servant placing an ear sgainst the Master’s door or doorpost where the ear is pierced. The blood from the piercing remaining as a reminder of the servant’s commitment.

This fact recalled to me the preparation for the final plague in the exodus account. There the blood from the sacrificed lamb was placed on the door post and lintel (Ex 12:5-7), its purpose to exempt the Firstborn from the Death Angel.

The next logical connection was the shed blood of the Lamb of God, Messiah Yeshua. His shed blood did not exempt Him from death, but evidenced Him as bondservant.

Drawing a poetic parallel was easy, Yeshua’s apostles often refer to themselves as bondservants. Should I do any less?

Shed Blood and the Master’s Side

Before Egypt’s flight, blood placed on door post and lintel
Flowed from sacrifice of a perfect lamb. 
From the Death Angel the blood purchased Firstborn’s life —
Who with his family passed through that blood-marked portal
To begin freedom’s march to the promised land. 

Did Firstborn pause to consider
At what cost the blood was shed?

Two servants stand at the Master’s door
Each for six years has passed through in bondage.
Soon one will step over that threshold “free.”
The other chooses to remain at the Master’s side—
The portal marked with the blood of his decision.

The bondservant he would be called
His shed blood forever closing “freedom’s” door.

The Firstborn and Freedman each seek Freedom.
In that struggle of life their strength will fail.
Firstborn will remember the shed blood that set him free.
Freedman will recall the shed blood on the Master’s door.
The same Author of each choice reaches out with open arms.

Firstborn and Freedman now hear true Freedom’s call—
Shedding blood from a pierced ear to gain Master’s embrace.

Man will never know true freedom away from the Master’s side.

Kennedy Brown, August 27, 2017

Motivation for poem—
Did you ever read the books popular in the 1980s where you could choose different paths offered by the author? You would wind up at different conclusions. They were the Choice Adventure series.

This poem is not the reader’s choice, but the author’s choice. I took the first four stanzas of the poem Shed Blood: the Firstborn; the Bondservant and Me and provided a different progression of the premise.

Both poems conclude there is no relationship that will satisfy apart from a bondservant relationship with the Master. This poem points out the illusion most of us had that we were the captains of our destiny. As I found in my personal experience, doing it in my strength was destined to fail. I also experienced the open arms of the Prodigal’s father receiving him (me) back.

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