Category Archives: Chukat

Seek First the Kingdom

Seek First the Kingdom

Moses heeded the voice of his father-in-law and did all that he had said Ex18:24

Rabbi David Forman makes an interesting proposition out of the dialogue between Moses and his father-in-law Jethro. Jethro counsels Moses on appointing judges to relieve his burden. He throws in the caveat “and God so commands you.” There’s a strong possibility Moses didn’t seek God’s counsel. Moses himself writes that he did all Jethro had said about appointing the judges. He records nothing about seeking God first. Is it possible this significant oversight in seeking God when coupled with Moses’ yielding to his soulish response to strike the rock rather than speaking to it (Nu 20:11) was what kept him out of the promised land? If Rabbi Forman is correct in his interpretation, and I believe he is, a very important point is being made. When you have been called by God for a task He equips you and strengthens you to perform it. Either Moses was not called by God to do all the judging or else it seems Moses did not trust God for the ways and means to perform the task of judging.

God can and does send us a messenger, but it is our responsibility to go to God to be sure it is His message that is being delivered. Moses fell on his face before God when confronted by other challenges, but it would seem Moses seriously missed petitioning the Lord in this very important scenario. Is it possible he was in presumption in the first place in undertaking the responsibility of judging? Possibly it was his brother Aaron who should have been given the task. The priests in time would become the last resort in the appeal process.

How many times have I undertaken a project that at the time seemed so right. Then, with the passing of time the grand idea became a seemingly impossible burden. How easy it is then to “hear counsel” for a solution to get me out of my mess. “Lord, please help me to learn to submit every ‘good idea’ to you before I leap into it. And if I do leap first, let me be quick to repent and seek Your plan for extrication.” I’d hate to miss the promised land because I failed to first fall on my face before Yahweh!
Makes you wonder what was on Yeshua’s mind when He is recorded by both Matthew and Luke as admonishing to seek first the kingdom. (Mat 6:33 Luke 112:31)

Seek First the Kingdom

Seek First the Kingdom

Moses heeded the voice of his father-in-law and did all that he had said Ex18:24

Rabbi David Forman makes an interesting proposition out of the dialogue between Moses and his father-in-law Jethro. Jethro counsels Moses on appointing judges to relieve his burden. He throws in the caveat “and God so commands you.” There’s a strong possibility Moses didn’t seek God’s counsel. Moses himself writes that he did all Jethro had said about appointing the judges. He records nothing about seeking God first. Is it possible this significant oversight in seeking God when coupled with Moses’ yielding to his soulish response to strike the rock rather than speaking to it (Nu 20:11) was what kept him out of the promised land? If Rabbi Forman is correct in his interpretation, and I believe he is, a very important point is being made. When you have been called by God for a task He equips you and strengthens you to perform it. Either Moses was not called by God to do all the judging or else it seems Moses did not trust God for the ways and means to perform the task of judging.

God can and does send us a messenger, but it is our responsibility to go to God to be sure it is His message that is being delivered. Moses fell on his face before God when confronted by other challenges, but it would seem Moses seriously missed petitioning the Lord in this very important scenario. Is it possible he was in presumption in the first place in undertaking the responsibility of judging? Possibly it was his brother Aaron who should have been given the task. The priests in time would become the last resort in the appeal process.

How many times have I undertaken a project that at the time seemed so right. Then, with the passing of time the grand idea became a seemingly impossible burden. How easy it is then to “hear counsel” for a solution to get me out of my mess. “Lord, please help me to learn to submit every ‘good idea’ to you before I leap into it. And if I do leap first, let me be quick to repent and seek Your plan for extrication.” I’d hate to miss the promised land because I failed to first fall on my face before Yahweh!
Makes you wonder what was on Yeshua’s mind when He is recorded by both Matthew and Luke as admonishing to seek first the kingdom. (Mat 6:33 Luke 112:31)

Sins of the Fathers

Sins of the Fathers

In the Torah portion Chukat (Num 19:1-22:1) we find the Israelites for the second time approaching the river Jordan and entry into the promised land. But again as over 40 years ago they cry out, “If only we had died when our brethren died before the Lord! Why have you brought up the assembly of the Lord into this wilderness, that we and our animals should die here? And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink.”(Nu 21:3-5) How many times has Moses heard this grumbling lament from God’s chosen?

The first time is recorded as being sometime in the second month after their miraculous deliverance from Egypt; after the manna starts falling and quail has been provided. They’re thirsty and cry out, “Why is it you have brought us up out of Egypt, to kill us and our children and our livestock with thirst?” (Ex 16:2)

You might ask, “How could this new generation have possibly forgotten all the lessons learned for disobedience, rebellion, idol worship and lack of faith that has been experienced these past forty years?” The answer would seem to me to be one of sowing and reaping. It was Yahweh’s judgment in Numbers 14:29 that: “The carcasses of you who have complained against Me shall fall in this wilderness, all of you who were numbered, according to your entire number, from twenty years old and above.” Couple this with Yahweh’s pronouncement in Exodus 34:7 after the golden calf incident: , “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” (italics added) –the sins of the fathers would come home to roost—there would be a reaping.

At the time of this last iteration of water lack complaint, the entire assembly which had engaged in the pilgrimage of faithless wanderings was gone. Every one who had been twenty years of age or older was gone. Only Caleb and Joshua remained. Even Miriam and Aaron were gone. Moses’ denial of entry into the promised land was sealed. As an aside I questioned how Eleazar was still on the scene (Nu 26:1). Was he not clothed in priestly tunic along with his father, Aaron, and his brothers Nedab and Abihu? (Ex 29:9) Yes, he was, but he must have been less than 20 at the time of the Sinai census.

Back to my theme. We can so easily see the failings of the fathers from the perspective of Moses’ recording of the historical events which occurred as many as 3500 years ago. We can take admonition as to the need to avoid idol worship, disbelief and rebellion, but there is one other truth we must also come away with: the urgency as fathers and mothers to warn, admonish, cajole, entreat, implore, oh, yes, and pray for our children that they not walk in our sin—in the sins of their fathers.

In Yahweh’s pronouncement in Exodus 34:7, the operative word is visiting. This changes the charge from sin being a certainty to one that says our children and our children’s children will be visited. They will be tempted to sin as we have sinned—including their generational history of sin..

I submit that one of two things happened in the forty years of desert wanderings by the Israelites. Either the fathers were so self-absorbed and fatalistically oriented that they did not practice the instruction of the Shema and teach their children. Or, the children did not heed the teaching and admonition and failed as the opportunity (temptation) to repeat the sins of their parents were presented to them (visited upon them). The Shema is the ancient prayer/command from Deuteronomy 6:6-9 prayed today in Judaism and by Messianic believers alike. It says we are to teach our children.

An additional observation can also be made of the responsibility of our teen agers. Eleazar, the High Priest, at the time of the crossing over of the Jordan, was by then a man at least in his 50’s. He, along with all his contemporaries who were in their teens at Sinai and who also observed the response to the spies’ report, could have been a powerful influence on this second and third generation preparing to enter the promised land. They were now the leaders. Their voices should have forcefully warned the community of the danger of challenging Yahweh and Moses’ leadership. The record seems silent—the visiting was again successful. Today’s teens must not be oblivious to what is happening outside their world. They must observe and prepare for that day when their voice should be sounded to avoid the mistakes of our spiritual history—our sin.

Yahweh has made every provision for us to take heed and take a positive action. Has not the blood of Yeshua given us a perfect shield against the forces of the visit? Yes, but as with every generation, the human spirit must be alert and active, the will exercised to withstand successfully the attack of the visit—the sins of the fathers. The blood of Yeshua will stop the “visitors” from becoming “residents.”